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Nietzsche and free will : ウィキペディア英語版 | Friedrich Nietzsche and free will
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, and the latter in his opinion does not exist.〔B. Leiter, ''Routledge Philosophy GuideBook to Nietzsche on Morality'', Routledge 2002, p. 68-69: "He also ''shares'' with the Materialists a blanket repudiation of the idea of free will." (Online text here )〕〔Cf. e.g. ''(The Antichrist )'', 26, tr. H. L. Mencken.〕 ==Schopenhauer== In ''The Gay Science'', Nietzsche praises Arthur Schopenhauer's "immortal doctrines of the intellectuality of intuition, the apriority of the law of causality, (...) and the non-freedom of the will,〔''(The Gay Science )'', 99, tr. T. Common.〕" which have not been assimilated enough by the disciples. Following is, then, the short description of those views of the latter philosopher.〔Cf. B. Leiter, ''Routledge Philosophy GuideBook to Nietzsche on Morality'', Routledge 2002, p. 59: "Schopenhauer's picture is, in fact, richer than this, and important for understanding Nietzsche." (Online text here )〕
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